Yoga and Psychology: Language, Memory, and Mysticism (Suny Series in Religious Studies) 2002 by Harold G. Coward

Yoga and Psychology: Language, Memory, and Mysticism (Suny Series in Religious Studies) 2002 by Harold G. Coward
Item# 1601010085
Retail price: US$26.95
Sale price: US$3.60

all items in this store are to be sent to your email within 24 hours after cleared payment. PDF eBooks are sent to you as email attachments. as for mp3 audiobook, a download link from ONEDRIVE will be sent to your email for you to download.



Yoga and Psychology: Language, Memory, and Mysticism (Suny Series in Religious Studies) 2002 by Harold G. Coward



Explores the influence of yoga in the seminal Indian philosophy of Bhartrhari and in the Western psychology of Freud, Jung, and the transpersonalsists, providing unique insights into the differences between Eastern and Western concepts of human nature.

Editorial Reviews From the Back Cover Harold Coward explores how the psychological aspects of Yoga philosophy have been important to intellectual developments both East and West. Foundational for Hindu, Jaina, and Buddhist thought and spiritual practice, Patañjali¡¯s Yoga Suµtras, the classical statement of Eastern Yoga, are unique in their emphasis on the nature and importance of psychological processes. Yoga¡¯s influence is explored in the work of both the seminal Indian thinker Bhartrhari (c. 600 C.E.) and among key figures in Western psychology: founders Freud and Jung, as well as contemporary transpersonalists such as Washburn, Tart, and Ornstein. Coward shows how the yogic notion of psychological processes makes Bhartrhari¡¯s philosophy of language and his theology of revelation possible. He goes on to explore how Western psychology has been influenced by incorporating or rejecting Patañjali¡¯s Yoga. The implications of these trends in Western thought for mysticism and memory are examined as well. This analysis results in a notable insight, namely, that there is a crucial difference between Eastern and Western thought with regard to how limited or perfectible human nature is-the West maintaining that we as humans are psychologically, philosophically, and spiritually limited or flawed in nature and thus not perfectible, while Patañjali¡¯s Yoga and Eastern thought generally maintains the opposite. Different Western responses to the Eastern position are noted, from complete rejection by Freud, Jung, and Hick, to varying degrees of acceptance by transpersonal thinkers.